http://www.languageinindia.com/april2003/macaulay.html
We are told that the time can never come when the natives of India can be admitted to high civil military office. We are told that this is the condition on which we hold our power. We are told, that we are bound to confer on our subjects every benefit-which they are capable of enjoying?-no; --which it is in our power to confer on them? -no ; --but which we can confer on them without hazard to the perpetuity of our own domination. Against that proposition I solemnly protest as inconsistent alike with sound policy and sound morality. . . . We are free, we are civilized, to little purpose, if we grudge to any portion of the human race an equal measure of freedom and civilization. Are we to keep the people of India ignorant in order that we may keep them submissive? Or do we think that we can give them knowledge without awakening ambition? Or do we mean to awaken ambition and to provide it with no legitimate vent? Who will answer any of these questions in the affirmative? . . . It may be that the public mind of India may expand under our system till it has outgrown that system; that by good government we may educate our subjects into a capacity for better government; that, having become instructed in European knowledge, they may, in some future age, demand European institutions. Whether such a day will ever come I know not. Abut never will I attempt to avert or to retard it. Whenever it comes, it will be the proudest day in English history. To have found a great people sunk in the lowest depths of slavery and superstition, to have so ruled them as to have made them desirous and capable of all the privileges of citizens, would indeed be a title to glory all of our own. The sceptre may pass away from us. Unforeseen accidents may derange our most profound schemes of policy. Victory may be inconstant to our arms. . . . (Young 1935: 152-155).
...freedom is a many splendoured thing. And we're still to achieve it.
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